This is simple. There is only one thing we can know, existence. Everything else is extrapolated. So, we are alone. All consciousness is individual, and we have no direct access to the minds of others (yet). Therefore, logic dictates that the universe as we experience it is solipsistic, amoral, and singular. That is our starting point.
Wednesday, December 31, 2025
Tuesday, December 23, 2025
Why people mistake feelings for moral insight | Alex O'Connor
"Emotivism" is bunk. There may be an emotional (i.e., instinctual) component to moral claims. But ETHICAL ACTION (e.g., right or wrong actions) is RATIONALLY definable OBJECTIVELY within a given CONTEXT. Emotions (instincts) motivate action, and they tend to motivate good (right) actions, because what is good for the individual is often in alignment with what is good for society. Outside any society, right and wrong have no meaning. If you are alone, you can do anything you want and never do wrong; that's why those who wish to do evil first must dehumanize others, because if they are not like you, not human, then your actions don't reflect, and you can pretend your actions are not evil. "Do not do unto others as you would NOT want them to do unto you" doesn't matter if there are no others, or if the others are not your equals.
Morality IS subjective, but Ethics is OBJECTIVE, as right action can be defined RATIONALLY (without any plea to supernatural beings or even subjective emotion) within a given CONTEXT (like human life on Earth in the 21st Century). We 'enlightened rationalists', educated as we are, aren't justifying contextual relativism or trying to redefine right and wrong; we are defining an objective ethics so that we can create justice and hold people to account for their actions. Only humans can do evil because only humans have the brains, minds to predict the future and take actions that exhibit freedom of their will. Animals simply express their instincts, and humans are animals, but we have a choice; we can follow our instincts, like animals, or choose to use our rational abilities to choose another action. When people do the wrong thing (as determined by society) we presume they had that choice. We don't presume dogs have that choice.
There IS an objective (social) good and bad, right and wrong, within a given context (time and place), but there is no UNIVERSAL ETHICS (rational morality), and MORALITY (subjective ethics) generally appeals to supernatural beings to try and achieve a UNIVERSAL application. People murder all the time in the name of their gods, so murder isn't wrong under a religious (subjective) moral context. But ethically (rationally), murder is wrong under almost all imaginable contexts.
Right action is thus rationally definable under almost any given context. Ethics is objective, not emotive.
Friday, December 19, 2025
Wednesday, December 17, 2025
Sunday, December 14, 2025
Monday, December 08, 2025
Sunday, December 07, 2025
Saturday, December 06, 2025
Can You Pass The Baseline Test?
For Albert Camus, revolt is a fundamental human response to the absurd condition of life, a "yes" that emerges from a "no" to oppression, asserting human value and solidarity against meaninglessness and tyranny, as explored in The Rebel; it's not just political uprising but a metaphysical stance against despair, exemplified by Sisyphus, who finds meaning in his conscious struggle. Camus distinguished true rebellion (which affirms life and sets limits) from revolution (which often leads to destructive ideologies and new forms of oppression).
Key Aspects of Camus's Revolt:
- Rooted in the Absurd: Revolt begins with recognizing life's meaninglessness (the Absurd) but refuses suicide or nihilistic despair, instead choosing to live despite it.
- A "Yes" and a "No": A rebel says "no" to injustice and limits but also "yes" to shared human values, creating solidarity.
- Metaphysical vs. Political: He differentiated metaphysical revolt (man against fate/creation) from political revolt (man against man/society) and warned that political revolutions often betray their ideals through violence and ideological excess, becoming revolutions of nihilism.
- The Rebel as Hero (Sisyphus): In The Myth of Sisyphus, Sisyphus rolling a boulder eternally becomes the absurd hero by consciously embracing his fate, finding dignity in his struggle and scorn for the gods.
- Limits and Ethics: True rebellion requires moral limits and a respect for human life, contrasting with revolutionary ideologies that justify mass murder for abstract future goals.
- Rebellion vs. Revolution: Rebellion says "no" to oppression but "yes" to human solidarity and limits; revolution often becomes a justification for total freedom and nihilistic destruction, leading to new tyrannies.
Watch this video to understand the distinction between revolt and revolution in Camus's work:
Wednesday, December 03, 2025
Sunday, November 30, 2025
Dunbar's Number Is Why Your Thanksgiving Has Gotten Weird
The 'Dunbar Number' is an INSTINCTUAL result of social animals that have limited mental capacity. The problem with applying it to humans is that we are uniquely different than all other animals, and that difference is that we have an ability that animals do not, we call it REASON. To pretend that humans need or have a limit to a 'Dunbar Number' is to admit that you are an animal and lack the reasoning ability to push past our instincts and become part of humanity. Tribalists are weak-minded fools, perhaps even the majority of humans, but they are not the most rational among us.
Saturday, November 22, 2025
Friday, November 21, 2025
Answering YOUR Questions Regarding the Matthew Massucci Case
Matthew Massuchi seems to have been attacked by a drunken Chief of Operations, Dustin Parra, in Prescott, AZ, at the age of 19. Sounds like Central Arizona Fire and Medical need to be held accountable for the felony actions of their employees, and an investigation needs to be done on how Dustion Parra was able to pull strings with the Police and Local Prosecution to try and bully this kid and ruin his life. Matthew Massuchi was obviously innocent and the actual victim of an assault and frame under libelous slander and false allegations, and should sue both civilly and criminally Dustin Parra for everything he owns.
Attorneys on Retainer should always publish the facts of the case in the video information, including naming the suspect, Chief Dustin Parra, and his family as false witnesses, any and all court record numbers, and the specific jurisdictions and agencies involved in this kind of unjust prosecution of victims of violence.
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